Site Introduction (2012): It is interesting that the Kama Sutra comes from India, which also contributed to the central foundation of philosophy - the realization of the dynamic unity of reality. We can now use the rules of science to confirm this. Simply deduce the most Simple Science Theory of Reality which then correctly deduces fundamentals of Metaphysics, Physics & Philosophy (see links on left of page).

The video relates to our Evolutionary Philosophy of Human Sexuality pages. Clearly sexual reproduction is central to evolution and the survival of the species thus our strong sexual instinct. However, many people have poor sexual relationships founded on harmful myths and customs, clearly knowing the truth about our diverse (and very adaptable) sexual evolution is important.

Kama Sutra: The Art of Love (Adult Only!) - The Kamasutra is ultimately about wisdom and our creative cultivation. It covers the three aims of life, virtue (dharma), prosperity (artha), and love (kama). While some of their customs now seem dated and strange, nonetheless there is a great deal of wisdom and guidance. We hope you find it interesting and useful (and put this knowledge into good practice!)

The Importance of Truth for Human Individuals & Society - We have evolved to fear snakes and not cars - yet cars kill far more people. i.e. Our primitive instincts can delude us / cause us harm - clearly truth is most important for our future survival. And if we want to continue to survive on this now badly damaged planet it is clear that our human societies must be founded on truth and reality . So enjoy the sexuality, but also cultivate a beautiful mind by reading on truth and reality. It is simple and obvious once known, and really quite marvelous to understand how you exist in the universe.

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Introduction / Summary to this Physics Philosophy Metaphysics of Space Website on Truth and Reality / The Wave Structure of Matter (please read first!)Sincerely,
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In a time of universal deceit - telling the truth is a revolutionary act. (George Orwell)
You must be the change you wish to see in the world. (Mohandas Gandhi)
All that is necessary for evil to succeed is for good men to do nothing. (Edmund Burke)
Hell is Truth Seen Too Late. (Thomas Hobbes)

Kama Sutra

Kama Sutra - Praised be the three aims of life, virtue (dharma), prosperity (artha), and love (kama), which are the subject of this work.Kama Sutra PartnersKama Sutra PartnersKama Sutra PhilosophyKama Sutra PartnersKama Sutra PartnersKama Sutra PartnersKama Sutra Partners

Description of Partners in the Kama Sutra

According to the Kama Sutra, males and females fit into three different categories due to the size and depth of their genitals. Are you a rabbit, bull, horse, doe, cow or she-elephant?

Man is divided into three classes, the hare man, the bull man, and the horse man, according to the size of his lingam. Woman also, according to the depth of her yoni, is either a female deer, a mare, or a female elephant. There are thus three equal unions between persons of corresponding dimensions, and there are six unequal unions, when the dimensions do not correspond, or nine in all, as the following table shows:

EQUAL
UNEQUAL
MEN
WOMEN
MEN
WOMEN
Hare
Deer
Hare
Mare
Bull
Mare
Hare
Elephant
Horse
Elephant
Bull
Deer
   
Bull
Elephant
   
Horse
Deer
   
Horse
Mare

In these unequal unions, when the male exceeds the female in point of size, his union with a woman who is immediately next to him in size is called high union, and is of two kinds; while his union with the woman most remote from his size is called the highest union, and is of one kind only. On the other hand, when the female exceeds the male in point of size, her union with a man immediately next to her in size is called low union, and is of two kinds; while her union with a man most remote from her in size is called the lowest union, and is of one kind only. In other words, the horse and mare, the bull and deer, form the high union, while the horse and deer form the highest union. On the female side, the elephant and bull, the mare and hare, form low unions, while the elephant has and the hare make the lowest unions. There are, then, nine kinds of union according to dimensions. Amongst all these, equal unions are the best, those of a superlative degree, i.e. the highest and the lowest, are the worst, and the rest are middling, and with them the high 1 are better than the low. There are also nine kinds of union according to the force of passion or carnal desire, as follows:

MEN
WOMEN
MEN
WOMEN
Small
Small
Small
Middling
Middling
Middling
Small
Intense
Intense
Intense
Middling
Small
   
Middling
Intense
   
Intense
Small
   
Intense
Middling

A man is called a man of small passion whose desire at the time of sexual union is not great, whose semen is scanty, and who cannot bear the warm embraces of the female. Those who differ from this temperament are called men of middling passion, while those of intense passion are full of desire. In the same way, women are supposed to have the three degrees of feeling as specified above. Lastly, according to time there are three kinds of men and women, the short-timed, the moderate-timed, and the long-timed; and of these, as in the previous statements, there are nine kinds of union. But on this last head there is a difference of opinion about the female, which should be stated.

Auddalika says, 'Females do not emit as males do. The males simply remove their desire, while the females, from their consciousness of desire, feel a certain kind of pleasure, which gives them satisfaction, but it is impossible for them to tell you what kind of pleasure they feel. The fact from which this becomes evident is, that males, when engaged in coition, cease of themselves after emission, and are satisfied, but it is not so with females.'
This opinion is however objected to on the grounds that, if a male be a long-timed, the female loves him the more, but if he be short-timed, she is dissatisfied with him. And this circumstance, some say, would prove that the female emits also. But this opinion does not hold good, for if it takes a long time to allay a woman's desire, and during this time she is enjoying great pleasure, it is quite natural then that she should wish for its continuation. And on this subject there is a verse as follows:
'By union with men the lust, desire, or passion of women is satisfied, and the pleasure derived from the consciousness of it is called their satisfaction.'

The followers of Babhravya, however, say that the semen of women continues to fall from the beginning of the sexual union to its end, and it is right that it should be so, for if they had no semen there would be no embryo. To this there is an objection. In the beginning of coition the passion of the woman is middling, and she cannot bear the vigorous thrusts of her lover, but by degrees her passion increases until she ceases to think about her body, and then finally she wishes to stop from further coition. This objection, however, does not hold good, for even in ordinary things that revolve with great force, such as a potter's wheel, or a top, we find that the motion at first is slow, but by degrees it becomes very rapid. In the same way the passion of the woman having gradually increased, she has a desire to discontinue coition, when all the semen has fallen away. And there is a verse with regard to this as follows:
'The fall of the semen of the man takes place only at the end of coition, while the semen of the woman falls continually, and after the semen of both has all fallen away then they wish for the discontinuance of coition.'

Lastly, Vatsyayana is of opinion that the semen of the female falls in the same way as that of the male.
Now some may ask here: If men and women are beings of the same kind, and are engaged in bringing about the same results, why should they have different works to do?
Vatsya says that this is so, because the ways of working as well as the consciousness of pleasure in men and women are different. The difference in the ways of working, by which men are the actors, and women are the persons acted upon, is owing to the nature of the male and the female, otherwise the actor would be sometimes the person acted upon, and vice versa. And from this difference in the ways of working follows the difference in the consciousness of pleasure, for a man thinks, 'this woman is united with me', and a woman thinks, 'I am united with this man'.

It may be said that, if the ways of working in men and women are different, why should not there be a difference, even in the pleasure they feel, and which is the result of those ways. But this objection is groundless, for, the person acting and the person acted upon being of different kinds, there is a reason for the difference in their ways of working; but there is no reason for any difference in the pleasure they feel, because they both naturally derive pleasure from the act they perform.

On this again some may say that when different persons are engaged in doing the same work, we find that they accomplish the same end or purpose; while, on the contrary, in the case of men and women we find that each of them accomplishes his or her own end separately, and this is inconsistent. But this is a mistake, for we find that sometimes two things are done at the same time, as for instance in the fighting of rams, both the rams receive the shock at the same time on their heads. Again, in throwing one wood apple against another, and also in a fight or struggle of wrestlers. If it be said that in these cases the things employed are of the same kind, it is answered that even in the case of men and women, the nature of the two persons is the same. And as the difference in their ways of working arises from the difference of their conformation only, it follows that men experience the same kind of pleasure as women do.

There is also a verse on this subject as follows:
'Men and women, being of the same nature, feel the same kind of pleasure, and therefore a man should marry such a woman as will love him ever afterwards.'

The pleasure of men and women being thus proved to be of the same kind, it follows that, in regard to time, there are nine kinds of sexual intercourse, in the same way as there are nine kinds, according to the force of passion.
There being thus nine kinds of union with regard to dimensions, force of passion, and time, respectively, by making combinations of them, innumerable kinds of union would be produced. Therefore in each particular kind of sexual union, men should use such means as they may think suitable for the occasion.
At the first time of sexual union the passion of the male is intense, and his time is short, but in subsequent unions on the same day the reverse of this is the case. With the female, however, it is the contrary, for at the first time her passion is weak, and then her time long, but on subsequent occasions on the same day, her passion is intense and her time short, until her passion is satisfied.

The Kama Sutra of Vatsayayana, Sir Richard Burton, translator (1883)


 
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Kama Sutra Philosophy Related Links: Kama Sutra

Eastern Philosophy: Kama Sutra - 'Praised be the three aims of life, virtue (dharma), prosperity (artha), and love (kama), which are the subject of this work.' Kama Sutra (Kama Shastra). Discussion and Quotes / Quotations, Pictures, Positions from Famous Indian Sexual Philosophy of the Kama Sutra.
Contents: Kama Sutra Pictures - Kama Sutra Positions - Kama Sutra: Women - Kama Sutra: Partners - Kama Sutra: Marriage - Kama Sutra: Love Potions - Kama Sutra: Sex Aids - Kama Sutra: Homosexuality - Kama Sutra: Embrace - Kama Sutra: Kissing - Kama Sutra: Scratching - Kama Sutra: Biting - Kama Sutra: Sighs and Blows - Kama Sutra: Foreplay - Kama Sutra: Role Reversal - Kama Sutra: Fellatio
Kama Sutra Pages (different spelling): Kamasutra - Kamasutra Pictures - Kamasutra Positions - Kama - Karma - Sutra - Karmasutra - Karma Sutra - Karma Sutra Pictures - Karma Sutra Positions

Summary of Website / Knowledge - Links to Main Pages

(Heraclitus, 500BC) All things come out of the One and the One out of all things. Index / Home Page - Summary and Links to articles on the Metaphysics of Space and Motion and the Wave Structure of Matter (WSM). What is the most Simple Science Theory of Reality? Describing Reality from One Thing, Space (with properties of a nearly rigid continuous wave medium) rather than Many Things (Matter). i. e. From Matter as discrete Particles generating continuous Spherical Fields in Space-Time to Matter as Spherical Standing Waves in Space (see diagram below).
Subjects include Truth, Reality, Metaphysics, Physics, Einstein's Relativity, Quantum Theory, Cosmology, Ancient Greek Philosophy, Western & Eastern Philosophy, Buddhism, Hinduism, Taoism, Theology, Evolution, Nature / Ecology, Culture, Art, Erotic Art, Sexuality, Feminism, Health, Politics, Education and Utopia. Includes Pictures and numerous Quotes from many fine philosophers / physicists, including Plato, Aristotle, Rene Descartes, Gottfried Leibniz, Sir Isaac Newton, Christiaan Huygens, Spinoza, George Berkeley, David Hume, Immanuel Kant, Friedrich Nietzsche, Nikola Tesla, Max Planck, Gandhi, Albert Einstein, Louis de Broglie, Erwin Schrodinger, Ludwig Wittgenstein, Richard Feynman and Milo Wolff.

SpaceandMotion.com
SpaceandMotion.com

Physics (and thus all human knowledge) evolved from Newton's concepts of particles and forces in Space and Time, which assumes the existence of four separate things. This causes many problems for Humanity because the necessary connection between these things is unknown. Einstein failed to solve this with his unified field theory of matter which describes reality in terms of matter-energy (fields) in space-time. The Metaphysics of Space and Motion and the Wave Structure of Matter (WSM) solves these problems by describing Reality in terms of One thing, Space, existing with the Properties of a Wave Medium. Matter is formed from Spherical Standing Waves in Space which cause the 'particle' effect at their Wave Center. Time is due to the Wave Motion (activity) of Space. Forces / fields are caused by the interaction of the Spherical In and Out Waves with other matter in Space which changes the wave velocity and thus location of the Wave-Center (and which we 'see' as a 'force accelerating a particle').

This rather abrupt summary is explained in substantially better detail on the Index / Homepage. If you have any questions or would like to submit content please write to us.

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Geoffrey Haselhurst - Philosopher of Science, Metaphysics. Philosophy of Science Articles on Truth and Reality - On the Metaphysics of Space and Motion and the Wave Structure of Matter.Biography: Geoff Haselhurst Karene HowieBiography Karene Howie - Bibliography - Email

George Berkeley, Philosopher: Nothing seems of more importance, towards erecting a firm system of sound and real knowledge, which may be proof against the assaults of scepticism, than to lay the beginning in a distinct explication of what is meant by thing, reality, existence: for in vain shall we dispute concerning the real existence of things, or pretend to any knowledge thereof, so long as we have not fixed the meaning of those words. (George Berkeley, 1710) Nothing seems of more importance, towards erecting a firm system of sound and real knowledge, which may be proof against the assaults of skepticism, than to lay the beginning in a distinct explication of what is meant by thing, reality, existence: for in vain shall we dispute concerning the real existence of things, or pretend to any knowledge thereof, so long as we have not fixed the meaning of those words.


 


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