Important Note (September, 2012) - I have submitted an essay to a competition on the foundations of physical reality. It explains how matter and fields are just two different ways that space vibrates. It is very simple and obvious once understood, has profound consequences for humanity, our sense of self in the universe knowing that we vibrate with everything around us. Please read it, rate it, and I will reply to all comments. Thanks, Geoff haselhurst (11th Sept. 2012)

Site Introduction (2012): Despite several thousand years of failure to correctly understand physical reality (hence the current postmodern view that this is impossible) there is an obvious solution.
Simply unite Science (Occam's Razor / Simplicity) with Metaphysics (Dynamic Unity of Reality) and describe reality from only one substance existing, as Leibniz wrote;
'Reality cannot be found except in One single source, because of the interconnection of all things with one another'.
Given we all experience many minds and many material things, but always in one common Space, we are thus required to describe physical reality in terms of Space. We then find there is only one solution, a Wave Structure of Matter (WSM) where the electron is a spherical standing wave. See Wave Diagrams.
In hindsight the error was obvious, to try and describe an interconnected reality with discrete 'particles', which then required forces / fields to connect them in space and time. This was always just a mathematical solution which never explained how matter was connected across the universe.

I realise that there are a lot of 'crackpot' theories about truth and reality on the internet, but it is easy to show that the Wave Structure of Matter is the correct solution as it deduces the laws of Nature (the fundamentals of Physics & Philosophy) perfectly (there are no opinions). While the Wave Structure of Matter is obvious once known, to begin it will seem strange simply because it takes time for our minds to adjust to new knowledge.

For those who are religious / spiritual, I think Albert Einstein expresses the enlightened view of God. He writes 'I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.' This harmony arises from a Wave Structure of Matter in Space (we are all interconnected in this space that we all commonly experience). This unity of reality (God, Brahman, Tao, Spirit, Energy, Light, Vibration) is central to all major world religions, thus their common moral foundation of 'Do unto others as to thyself' as the other is part of the self.

Please help our world (human society / life on earth) by sharing this knowledge.
Clearly our world is in great trouble due to human overpopulation and the resultant destruction of Nature, climate change and the pollution of air, land and water. The best solution to these problems is to found our societies on truth and reality rather than past myths and customs (which invariably cause harm).
We are listed as one of the Top Philosophy Websites on the Internet with around 600,000 page views each week, and rank in the top 20 in Google for many academic search terms - so we just need a bit of help to get in the top five. Given the Censorship in Physics / Philosophy of Science Journals (founded on the standard model / particle physics) the internet is clearly the best way to get new knowledge visible to the world.
A world now in great need of wisdom from truth and reality.
Sincerely,
Geoff Haselhurst - Karene Howie - Full Introduction - Email - Nice Letters - Share this Knowledge

In a time of universal deceit - telling the truth is a revolutionary act. (George Orwell)
You must be the change you wish to see in the world. (Mohandas Gandhi)
All that is necessary for evil to succeed is for good men to do nothing. (Edmund Burke)
Hell is Truth Seen Too Late. (Thomas Hobbes)

God
Metaphysics of God: God as One Infinite Eternal Substance

' ... the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.' (Gottfried Leibniz).. the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God. .. God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced. (Gottfried Leibniz, 1670)

Except God no substance can be granted or conceived. (Benedict de Spinoza)Except God no substance can be granted or conceived. .. Everything, I say, is in God, and all things which are made, are made by the laws of the infinite nature of God, and necessarily follows from the necessity of his essence. (Benedict de Spinoza, Ethics, 1673)

'I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.' (Albert Einstein)I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. ... I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings. (Albert Einstein)

Many philosophers and scientists of the past have understood God as One Dynamic Substance. This is conducive to the pantheist conception of God as the Universe / Nature / Reality. The purpose of this website is to explain God from the new scientific paradigm of the Metaphysics of Space and Wave Structure of Matter. Thus according to WSM God is Waves in Space.

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Below you will also find an informative article on God (including etymology, different names and religions, popular arguments for and against God and definitions). We hope you find it interesting!

Sincerely,
Geoff Haselhurst, Karene Howie, Email


God

This article focuses on the monotheistic concept of a singular God.

The term God is ordinarily used to designate a singular, universal Supreme Being.

However, there are countless variant definitions of this God. For example:

God: Michelangelo 'The Creation of Man'Many religious and philosophic systems consider God to be the creator of the universe.
Some traditions hold that the creator of the universe is also the sustainer of the universe (as in theism), while others argue that God is no longer involved in the world after creation (as in deism).
The common definition of God assumes omnipotence, omniscience and benevolence. However, not all systems hold that God is necessarily morally good. Others maintain that God is beyond the limited human understanding of morality. Negative theology argues that no true statements about attributes of God can be made at all, while agnostic positions argue that limited human understanding does not allow for any conclusive opinions on God whatsoever. Some mystical traditions ascribe limits to God's powers, arguing that God's supreme nature leaves no room for spontaneity.

The concept of a singular God is characteristic of monotheism, but there is no universal definition of monotheism. The differences between monotheism and polytheism vary among traditions.
Some concepts of God may include anthropomorphic attributes, gender and particular names, while others are purely transcendent or philosophic concepts.
Belief in God is often connected to concepts of absolute morality or truth, and sometimes to claims of exclusivity.
There are variations on defining God either as a person, or not as a person but as an ambiguous impersonal force. Also at stake are questions concerning the possibilities of human/God relations. There are countless variations in traditions of worship and/or appeasement of God.
Some espouse an exclusionist view, holding to one sole definition of God. Others hold an inclusionist view, accepting the possibility of more than one definition of God to be true at the same time.
There are also atheistic explanations for the concept of God that can include psychological and/or sociological factors.

Etymology of God

The word God continues Old English/Germanic god (guþ, gudis in Gothic, Gott in modern German). The original meaning and etymology of the Germanic word god have been hotly disputed, though most agree to a reconstructed Proto-Indo-European form hutom which is a passive perfect participle from the root *hu-, which likely meant "libation", "sacrifice". Compare:-

Vedic Sanskrit hu- = "to sacrifice".
Greek khu-, kheu- = "to pour".
Common Germanic strong verb geutan (Anglo-Saxon gēotan) = "to pour", English in-got.
The connection between these meanings is likely via the meaning "pour a libation". Another possible meaning of hutom is "invocation", related to Sanskrit huta.

The word God was used to represent Greek theos, Latin deus in Bible translations, first in the Gothic translation of the New Testament by Ulfilas.

Names of God

The generic term God is the proper English name used for the deity of monotheistic faiths. Different names for God exist within different religious traditions.

Allah - Islam/Arabic.
Jehovah, Yahweh (based on the Hebrew name YHVH (יהוה) and Elohim are some of the names used for God in the Christian Bible
The Holy Trinity (meaning The Father, the Son (Jesus Christ), and the Holy Spirit/"Holy Ghost") - A name used primarily in Catholic and Eastern Orthodox prayers and liturgy.
Most Hindus worship the personal form of God or Saguna Brahman, or Hindu trinity, as Vishnu, Shiva, or directly as Brahman through the Gayatri mantra. A common prayer for Hindus is the Vishnu sahasranama, which is a hymn describing the one thousand names of God.
Sikhs worship God with the name Waheguru.
Jah is the name of God in Rastafari.
God is called Xavier in the Ethiopian Orthodox Church.
Some churches (United Church of Canada, Religious Science) are using "the One" alongside "God" as a more gender-neutral way of referring to God.

History of monotheism

The religions widely thought of as monotheistic today are of relatively recent origin historically, although Eastern religions (notably religions of China and India) that have concepts of panentheism are difficult to classify along Western notions of monotheism vs. polytheism, and sometimes have claims of being very ancient, if not eternal.

In the Ancient Orient, many cities had their own local god, but this henotheistic worship of a single god did not imply denial of the existence of other gods. The Hebrew Ark of the Covenant adapted this practice to a nomadic lifestyle, paving their way for a singular God. The cult of the solar god Aten is often cited as the earliest known example of monotheism, but even if Akhetaten's hymn to Aten praises this god as omnipotent creator, worship of other gods beside him never ceased. Early examples of monotheism also include two late rigvedic hymns (10.129,130) to a Panentheistic creator god, Shri Rudram, a Vedic hymn to Rudra, an earlier aspect of Shiva, which expressed monistic theism, and is still chanted today, the Zoroastrian Ahuramazda and Chinese Shang Ti. The worship of polytheistic gods, on the other hand, is seen by many to predate monotheism, reaching back as far as the paleolithic. Today, monotheistic religions are dominant (mainly due to the missionary efforts of Christianity and Islam), but polytheism, and to a lesser extent also animism, survive.

Arguments for the existence of God

Arguments for or against the existence of God date back to classical times.

Ontological arguments argue God exists by necessity or definition — that God's existence can be determined from consideration of God's nature alone.

Cosmological arguments, or First Cause arguments, contend that the existence of the universe requires a self-sufficient prime mover, which can be called “God.”

Teleological arguments, or Arguments from Design, argue that the universe and its component parts display a complex and purposeful functionality that can only be the result of a designer, which can be called “God.”

Arguments from morality contend that human recognition of 'good' and 'evil' can only come from God, and therefore implies the existence of God.

Arguments against the existence of God

Alternately, there are a variety of arguments against the existence of God.

The problem of evil argues that the existence of suffering is inconsistent with an omnipotent, omniscient and benevolent God.

The argument from inconsistent revelations argues the diversity of different religious beliefs makes the 'truth' of any particular viewpoint on God highly improbable.

Incompatible-properties arguments contend that many of the properties often assigned to God are logically inconsistent with each other.

Burden of proof is the logical position that the existence of a God is an extraordinary claim that should be rejected until proven to exist by extraordinary evidence.

Argument against the Cosmological argument: The universe is a cause and effect system. Therefore, it is logical that the universe had a cause. One can extend the argument, however, as, If God created the universe who created God? In other words, if everything must have a cause then what or who came before God? If God could exist without a cause then so can the universe. That is, if God can be self-caused or exist w/out a cause (a priori), and then have caused the universe, so, is the argument that the universe may be self-caused or exist w/out a cause (a priori), and therefore be not caused by God, equally valid. (In fact, by Occam's Razor a.k.a. minimum message length, being a simpler explanation, the latter possibility is a more reasonable/reliable/usefull model. This relates to the burden of proof argument.)

Argument against a logical definition of God: The definition of God assumes omnipotence. Logically, if the term "omnipotence" means "able to do all things", an omnipotent being can create another being more powerful than itself. But this is a paradox. Therefore, an omnipotent being cannot exist.

Fideism

Fideism maintains that all attempted proofs and disproofs of God's existence are misguided, as belief in God must depend on faith rather than any rational arguments or proofs. This argument makes the existence of God a spiritual "question" as opposed to an intellectual one. Fideists often quote scripture as support for their claim, such as Hebrews 11:6.

Conceptions of God

Jewish, Christian and Muslim conceptions

Judaism, Christianity and Islam see God as a being who created the world and rules over the universe. God is usually held to have the properties of holiness (separate from sin and incorruptible), justness (fair, right, and true in all His judgements), sovereignty (unthwartable in His will), omnipotence (all-powerful), omniscience (all-knowing), omnibenevolence (all-loving), and omnipresence (all-present).

Jews, Christians and Muslims often conceive of God as a personal God, with a will and personality. However, many medieval rationalist philosophers of these religions felt that one should not view God as personal, and that such personal descriptions of God are only meant as metaphors. Some within these three faiths still accept these views as valid, although many of the laity today do not have a wide awareness of them.

In Eastern Christianity, it remains essential that God be personal; hence it speaks of the three persons of the Trinity. It also emphasizes that God has a will, and that God the Son has two wills, divine and human, though these are never in conflict. The personhood of God and of all human people is essential to the concept of theosis or deification.

Biblical definition of God

The Hebrew Bible (Old Testament) characterizes God by these attributes: "The LORD, the LORD God, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children's children, to the third and the fourth generation." (Exodus 34:6–7)

The Hebrew Bible contains no systematic theology: No attempt is made to give a philosophical or rigorous definition of God, nor of how God acts in the world. It does not explicitly describe God's nature, exemplified by God's assertion in Exodus that "you cannot see my face; for man shall not see me and live". Nowhere in the Hebrew Bible are the words omnipotent, omniscient, or omnibenevolent used to define God in a systematic sense.

Although Scripture does not describe God systematically, however, it does provide a poetic depiction of God and His relationship with people. According to the biblical historian Yehezkal Kaufmann, the essential innovation of Biblical theology was to posit a God that cares about people, and that cares about whether people care about Him. Most people believe that the Bible should be viewed as humanity's view of God, but theologian Abraham Joshua Heschel described the Biblical God as "anthropopathic", which means that one should read the Bible as God's view of humanity, and not as humanity's view of God.

Similarly, the New Testament contains no systematic theology: no attempt is made to give a philosophical or rigorous definition of God, nor of how God acts in the world. The New Testament does, however, provide an implicit theology as it teaches that God became human while remaining fully God, in the person of Jesus, and that he subsequently sent the Holy Spirit. In this view, God becomes someone that can be seen and touched, and may speak and act in a manner easily perceived by humans, while also remaining transcendent and invisible. This appears to be a radical departure from the concepts of God found in Hebrew Bible. The New Testament's statements regarding the nature of God were eventually developed into the doctrine of the Trinity.

Kabbalistic definition of God

Kabbalah (Jewish mysticism) teaches that God is neither matter nor spirit. Rather God is the creator of both, but is himself neither. But if God is so different from his creation, how can there be any interaction between the Creator and the created? This question prompted Kabbalists to envision two aspects of God, (a) God himself, who in the end is unknowable, and (b) the revealed aspect of God who created the universe, preserves the universe, and interacts with mankind in a personal way. Kabbalists believe that these two aspects are not contradictory but complement one another.

God as Unity or Trinity

Jews, Muslims, and a small fraction of Christians are unitarian monotheists. The vast majority of Christians have been and still are Trinitarian monotheists.

Unitarian monotheists hold that there is only one "person" (so to speak), or one basic substance, in God. Some adherents of this position consider Trinitarianism to be a form of polytheism.
Trinitarian monotheists believe in one God that exists as three distinct persons who share the same substance/essence; the Christian version of this is called the Trinity, the Hindu version Trimurti. Trinitarians hold that the three persons have the same purpose, holiness, and sovereignty, and therefore each can be worshiped as God, without violating the idea that there is only one God to which worship belongs.
Mormons believe that there are three separate divine personages. One of these personages is a spirit without a body referred to as the Holy Ghost. The other two personages are spirits with perfected or glorified (often called celestial) bodies referred to as Heavenly Father (or less commonly "Elohim") and his son, Jesus Christ. Mormons hold that God is a Holy Man who advanced to his divine status through a repeatable process of progression. They believe that by following their religion's teachings, humans can literally become gods (sometimes phrased as "become like Heavenly Father") at some point after death and resurrection; this is also called Exaltation.
Rastafarians believe that Haile Selassie is both God the Father and God the Son, made manifest in human flesh as the reincarnation of Jesus, while the Holy Spirit is seen to dwell within all believers (of Rastafari), and within all people (believed by some).
Hasidic Jews hold that there are ten Sefirot (emanations) of God. Each of these are more distinct than a characteristic, but less distinct than a separate personage.
Monism is the metaphysical position that all is of one essential essence, substance or energy, that being a pantheist, or panentheist, immanent God. Monism can be inclusive of other interpretations of God.
Dualism is the idea of two, nearly equal divine entities, one being the good God, and the other being an evil god, or Satan. All beings are under the influence of one side, or the other, if they know it or not. Zoroastrianism is an example of dualism.

Aristotelian definition of God

In his Metaphysics, Aristotle discusses the meaning of "being as being". Aristotle holds that "being" primarily refers to the Unmoved Movers, and assigned one of these to each movement in the heavens. Each Unmoved Mover continuously contemplates its own contemplation, and everything that fits the second meaning of "being" by having its source of motion in itself, moves because the knowledge of its Mover causes it to emulate this Mover (or should).

The Ultimate

Arguably, Eastern conceptions of The Ultimate (this, too, has many different names) are not conceptions of a personal divinity, though certain Western conceptions of what is at least called "God" (e.g., Spinoza's pantheistic conception and various kinds of mysticism) resemble Eastern conceptions of The Ultimate.

Philologically, Gk. theos is said to be akin to Zeus, the chief god in Greek mythology, who has Dios in a genitive form. L. Diespiter means Jupiter, chief god in L. mythology, dies + pater, day + father. In Skr. deva is a god, as derived from the root div, heaven, and diu denoting day, shine and brightness (L. niter).

Hindu Conceptions of God

In Shaivism and Vaishnavism, Hindus believe that God, whether in the form of Shiva or Vishnu has six attributes. However, the actual number of auspicious qualities of God, are countless, with the following six qualities being the most important.
The number six is invariably given, but the individual attributes variously listed are Jnana (Omniscience), defined as the power to know about all beings simultaneously; Aishvarya (Sovereignty), which consists in unchallenged rule over all; Shakti (Energy), or power, which is the capacity to make the impossible possible; Bala (Strength), which is the capacity to support everything by His will and without any fatigue; Virya (Vigour), or valour which indicates the power to retain immateriality as the Supreme Being in spite of being the material cause of mutable creations; and Tejas (Splendour), which expresses His self-sufficiency and the capacity to overpower everything by His spiritual effulgence.; cited from Bhakti Schools of Vedanta, by Swami Tapasyananda.
Other six characteristics are listed as Jnana (Omniscience), Vairagya (Dispassion), Yasas (Fame), Aisvarya (Sovereignty), Sri (Glory), Dharma (Righteousness). Other important qualities attributed to God are Gambhirya (inestimatble grandeur), Audarya (generosity), and Karunya (compassion).
Chanted prayers, or mantras, are central to Hindu worship. Among the most chanted mantras in Hinduism are the Vishnu sahasranama (a prayer to Vishnu that dates from the time of the Mahabharata and describes Him as the Universal Brahman), Shri Rudram (a Vedic hymn to Rudra, an earlier aspect of Shiva that also describes Him as Brahman) and the Gayatri mantra, (another Vedic hymn that initially was meant as a prayer to the Sun, an aspect of Brahman but has other interpretations. It is now interpreted as a prayer to the impersonal absolute Brahman). Another famous hymn, Lalitha Sahasranama, describes the 1000 names of Devi, worshipped as God the Divine Mother, or God's Shakti or Power personified by Hindus.

Modern views of God

Mathematical definitions

The mathematician Georg Cantor identified God with the mathematical concept of the Absolute Infinite.

Kurt Gödel's "ontological proof" is a mathematical formulation of Saint Anselm's ontological argument.

Process philosophy and Open Theism definition of God

Process theology is a school of thought influenced by the metaphysical process philosophy of Alfred North Whitehead (1861–1947). Open Theism, a theological movement that began in the 1990s, is similar, but not identical, to Process theology.

In both views, God is not omnipotent in the classical sense of a coercive being. Reality is not made up of material substances that endure through time, but serially-ordered events, which are experiential in nature. The universe is characterized by process and change carried out by the agents of free will. Self-determination characterizes everything in the universe, not just human beings. God and creatures co-create. God cannot force anything to happen, but rather only influence the exercise of this universal free will by offering possibilities. See the entries on process theology, panentheism, and Open Theism.

Posthuman God

Similar to this theory is the belief or aspiration that humans will create a God entity, emerging from an artificial intelligence. Arthur C. Clarke, a science fiction writer, said in an interview that: It may be that our role on this planet is not to worship God, but to create him.

Another variant on this hypothesis is that humanity or a segment of humanity will create or evolve into a posthuman God by itself; for some examples, see cosmotheism, transhumanism, technological singularity.

Phenomenological definition

The philosopher Michel Henry defines God in a phenomenological point of view. He says : God is Life, he is the essence of Life, or, if we prefere, the essence of Life is God. Saying this we already know what is God, we know it not by the effect of a learning or of some knowledge, we don’t know it by the thought, on the background of the truth of the world ; we know it and we can know it only in and by the Life itself. We can know it only in God.

God Quotes

" God said to Moses, 'I will be what I will be,'" (Exodus 3:14)
" Who forms light and creates darkness, Who makes peace and creates evil; I am the Lord, Who makes all these." (Isaiah 45:7)
" God is love. Whoever lives in love lives in God, and God in him." (1 John 4:16)
" God is light; in him there is no darkness at all." (1 John 1:5)

http://en.wikipedia.org/wiki/God



Theology
Summary & History of World Religions. On Morality, Free Will & God

'The essence of any world religion lies solely in the answer to the question: why do I exist, and what is my relationship to the infinite universe that surrounds me?' (Leo Tolstoy)
Theology Major
World Religions
'The ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God. ... God alone is the primary Unity, or original simple substance.' (Gottfried Leibniz, 1670)
God: One Infinite
Substance
'What we need for understanding rational human behaviour - and indeed, animal behaviour - is something intermediate in character between perfect chance and perfect determinism - something intermediate between perfect clouds and perfects clocks.' (Karl Popper, 1975)
Free Will
Determinism
'There is nothing divine about morality; it is a purely human affair. ... If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed'. (Albert Einstein, on Morality and Ethics)
Morality Ethics
Religion Virtue
'True religion is that relationship, in accordance with reason and knowledge, which man establishes with the infinite world around him, and which binds his life to that infinity and guides his actions.' (Leo Tolstoy, 1882)
Leo Tolstoy
True Religion
'I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.' (Albert Einstein)
Albert Einstein
God Religion
'Religion is an illusion and it derives its strength from its readiness to fit in with our instinctual wishful impulses'. (Sigmund Freud, famous Atheist)
Atheism Agnostic
Beliefs Quotes
'The most beautiful and most profound experience is the sensation of the mystical. It is the sower of all true science. He who can no longer wonder and stand rapt in awe, is as good as dead'. (Albert Einstein)
Mysticism
Mystical Mystics
'The word pantheism derives from the Greek words pan (='all') and theos (='God'). Thus pantheism means 'All is God'. In essence, pantheism holds that there is no divinity other than the universe and nature.' (Harrison, 1999)
Pantheism Beliefs
Pantheist Religion
In Hinduism, Shiva the Cosmic Dancer, is perhaps the most perfect personification of the dynamic universe. Through his dance, Shiva sustains the manifold phenomena in the world, unifying all things by immersing them in his rhythm and making them participate in the dance. (Capra, 1975)
Hinduism Beliefs
Hindu Gods
'The gift of truth excels all other gifts. ... The world is continuous flux and is impermanent. ... Transient are conditioned things. Try to accomplish your aim with diligence.' (Buddha)
Buddhism Religion
Beliefs History
'To learn and from time to time to apply what one has learned, isn't that a pleasure? ... When anger rises, think of the consequences. ... Hold faithfulness and sincerity as first principles.' (Confucius, Analects)
Confucianism
Confucius Beliefs
'The Tao that can be expressed is not the Eternal Tao. ... There is a thing, formless yet complete. Before heaven and earth it existed. We do not know its name, but we call it Tao. It is the Mystery of Mysteries.' (Lao Tzu, Tao te Ching)
Tao Taoism
Religion Beliefs
Aphrodite (Roman name: Venus) was the Greek Goddess of love, beauty, and the protector of sailors. The poet Hesiod said that Aphrodite was born from sea-foam which inspired Botticelli's painting of the greek goddess on a scallop shell.
Greek Gods
Myths
Who is the bravest hero? He who turns his enemy into a friend. ... Judge not thy neighbor until thou art come into his place. (Jewish Proverbs)
Judaism History
Jewish Jews
You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. The second is like it, You shall love your neighbour as yourself. On these two commandments depend all the law and the prophets. (Matthew 22:37-40)
Christianity Jesus
Christ Christian
The word Catholic means 'throughout the whole, universal.' 'The Catholic Church is called Catholic because it is throughout the world, from one end of the earth to the other.' (St Cyril of Jerusalem, 347AD)
Catholicism
Catholic Church
'There is no god but God; Muhammad (Mohammed) is the messenger of God.' 'Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, nor any preference to claim over another. You are brothers.' (Final Sermon of Muhammad)
Islam Muslim
Religion Quran




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Albert Einstein"When forced to summarize the general theory of relativity in one sentence: Time and space and gravitation have no separate existence from matter. ... Physical objects are not in space, but these objects are spatially extended. In this way the concept 'empty space' loses its meaning. ... The particle can only appear as a limited region in space in which the field strength or the energy density are particularly high. ...
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Biography: Geoffrey Haselhurst, Philosopher of Science, Theoretical Physics, Metaphysics, Evolution. Our world is in great trouble due to human behaviour founded on myths and customs that are causing the destruction of Nature and climate change. We can now deduce the most simple science theory of reality - the wave structure of matter in space. By understanding how we and everything around us are interconnected in Space we can then deduce solutions to the fundamental problems of human knowledge in physics, philosophy, metaphysics, theology, education, health, evolution and ecology, politics and society.

This is the profound new way of thinking that Einstein realised, that we exist as spatially extended structures of the universe - the discrete and separate body an illusion. This simply confirms the intuitions of the ancient philosophers and mystics.

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A brilliant collection of portraits and quotes from 500 of the greatest minds in human history.

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'At his best, man is the noblest of all animals; separated from law and justice he is the worst.' (Aristotle)
Ancient Greek Philosophy
'Hatred is never appeased by hatred in this world; it is appeased by love. This is an eternal Law.' (Buddha)
Chinese Indian Metaphysics
'I have striven not to laugh at human actions, not to weep at them, nor to hate them, but to understand them.' (Spinoza)
Western Philosophy
'The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.' (Bertrand Russell)
20th Century Philosophers
'The scientist only imposes two things, namely truth and sincerity, imposes them upon himself and upon other scientists'. (Erwin Schrodinger)
Physics Prints Science Quote
'The laws of Nature are but the mathematical thoughts of God.' (Euclid)
Mathematics Mathematicians
'I am one of those who think like Nobel, that humanity will draw more good than evil from new discoveries.' (Marie Curie)
Scientists Inventors
'Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful.' (Seneca the Younger)
God Religion Morality
'If civilization is to survive, we must cultivate the science of human relationships - the ability of all peoples, of all kinds, to live together, in the same world at peace.' (Franklin D. Roosevelt (FDR))
Famous Leader Politics
'Since philosophy is the art which teaches us how to live, and since children need to learn it as much as we do at other ages, why do we not instruct them in it?' (Michel de Montaigne on Philosophy of Education)
Education Educational
'The wise man must remember that while he is a descendant of the past, he is a parent of the future.' (Herbert Spencer)
Evolution Life Nature Ecology
'The Truth is far more powerful than any weapon of mass destruction.' (Mohandas Mahatma Gandhi)
Motivational Inspirational
'No one was ever yet a great poet, without being at the same time a profound philosopher. For poetry is the blossom and the fragrancy of all human knowledge, human thoughts, human passions, emotions, language.' (Samuel Taylor Coleridge)
Metaphysical Poets & Poetry
'In a time of universal deceit - telling the truth is a revolutionary act.' (George Orwell)
Literature Books Authors
'Neither a lofty degree of intelligence nor imagination nor both together go to the making of genius. Love, love, love, that is the soul of genius.' (Wolfgang Amadeus Mozart)
Musicians Composers
'No man chooses evil because it is evil; he only mistakes it for happiness, the good he seeks.' (Mary Wollstonecraft, Vindication of the Rights of Women)
Women Feminism Art
'Fantasy, abandoned by reason, produces impossible monsters; united with it, she is the mother of the arts and the origin of marvels.' (Francisco de Goya)
Renaissance Fine Art Prints
'QUESTION: What do you get when you cross the Godfather with a philosopher? ANSWER: An offer you can't understand.'
Satire Humor Funny Jokes
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