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It
seems probable to me that God in the beginning formed matter in solid, massy,
hard, impenetrable, movable particles, of such sizes and figures, and with such
other properties, and in such proportion to space, as most conduced to the end
for which he formed them; and that these primitive particles being solids, are
incomparably harder than any porous bodies compounded of them; even so very
hard, as never to wear or break in pieces; no ordinary power being able to divide
what God himself made one in the first creation. (Newton, From
'The Tao of Physics', p64)
According
to general relativity, the concept of space detached from any physical content
(matter, objects) does not exist. The physical reality of space is represented
by a field whose components are continuous functions of four independent variables
- the co-ordinates of space and time. Since the theory of general relativity
implies the representation of physical reality by a continuous field, the concept
of particles or material points cannot play a fundamental part,
nor can the concept of motion. The particle can only appear as a limited region
in space in which the field strength or the energy density are particularly
high. (Einstein, 1954)
It has been the holy
grail of Physics for the past 70 years to unite Einstein's Relativity, Quantum
Theory, and more recently, Cosmology from one Metaphysical foundation. And it
is obvious that to achieve this we must understand what matter really is, and
thus what causes the particle / field effects of matter.
The solution to this
problem (with mathematical precision and certainty) belongs largely to the pioneering
and revolutionary work of Mathematical Physicist
Milo Wolff, who first discovered the Spherical Wave Structure of Matter in 1986.
See Video
Clip (Windows Media, 170 seconds at 6 KB/s
= 1.1MB).
The problem for the particle conception of matter has always been to explain how matter acts on other matter in the space around the particle. This caused Newton to assume instant action-at-a-distance (gravitational force), though Newton well realised this limitation of his Mechanics (which assumes the motion of particles in Space and Time).
The solution is both simple and sensible. By replacing the discrete and separate particle conception of matter with the Spherical Standing Wave Structure of Matter, we can then clearly understand how the Spherical In-Waves can interact with other matter, and carry that knowledge in to the Wave-Center, thus explaining 'action-at-a-distance' and how we can see objects in the space around us (see stars across the universe). Thus we realise that matter is large (as spherical standing waves) not small particles, which are merely an effect of the Wave-Center.
See other articles:
Physics: Quantum Theory: WSM explains Light and Matter
Below is a brief article on the history of Atoms / Atomism. It is interesting to understand the history of atomism and how this conception of matter has led to many problems and contradictions of modern physics.
Sincerely,
Geoff Haselhurst
Atomism arose as an explanatory scheme
with the ancient Greeks (around 400BC), Leucippus and Democritus, and Epicurus,
and the Roman poet, Lucretius. At the most fundamental level atomism is the
belief that all phenomena are explicable in terms of the properties and behaviour
of ultimate, elementary, localized entities (or 'fundamental particles').
Thus
it prescribes a strategy for the construction of scientific theories in which
the behaviour of complex bodies is to be explained in terms of their component
parts. That strategy has led to many of the successes of modern physical science,
though these do not prove that there actually are 'ultimate entities' of the
type postulated by atomism.
Their (the atomists) analysis goes 'behind' the appearance of minute, unchangeable
and indestructible 'atoms' separated by the emptiness of 'the void'. It is the
void which is said to make change and movement possible. All apparent change
is simply the result of rearrangements of the atoms as a consequence of collisions
between them. This seems to lead to mechanical determinism, though, in an attempt
to leave room for freewill, Epicurus and Lucretius postulated that atoms might
'deviate' in their courses. (See an explanation of Free Will)
However if 'what exists' is 'atoms', what of the 'void'? In different ways both
Aristotle and Descartes denied that there could be such a thing as literally
'empty space'. Physically therefore they saw the world as a plenum. Atomism
was also associated with atheism, since as Lucretius put it, 'Nothing can ever
be created out of nothing, even by divine power.' Conversely no thing can ever
become nothing - so the atomists proposed a strict principle of conservation
of matter.
The attempt of the ancient atomists to solve a metaphysical problem about the
nature of change resulted in a brilliantly fruitful strategy for the construction
of theories in the physical sciences. However there are unanswered philosophical
objections to atomism and the very successes it has stimulated suggest that
'the stuff of the world' cannot ultimately be understood in terms of atomism.
A thoroughgoing positivism will continue to hold that 'atomic theories' are
simply devices for talking about observable phenomena.
(The Concise Encyclopedia of Western Philosophy and Philosophers, 1991)